Visiting any church for the first time can be somewhat difficult. We want to put you at ease at Tabernacle. On your first visit to TBC, you will be greeted by one of our friendly greeters at the main door and then one of our ushers will direct you to a Sunday school class or help you find a seat in the auditorium.
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We want you to receive a blessing from the helpful teaching and preaching of God’s Word, the soul-stirring music, and our friendly people.
Who We Are
We strive to be intentional in our love to people, our exaltation of Christ, and our discipleship of believers.
Loving People
God-like love is the singular act that separates God's people from all others. "By this shall all men know that ye are my disciples, if ye have love one to another." John 13:35. Because we recognize our own deep need for God's grace, we are quick to extend that same love and grace to our church family and to any guest who may come.
Exalting Christ
Other than a warm greeting from an usher, the very first thing that everyone sees when they enter the lobby of our church is this verse above the doors entering the auditorium, "That we should be to the praise of His glory." Eph. 1:12. This expression is not just to show on a website or wall, but it is truly our thrust and our constant desire. From the look of our landscape and maintenance of our facilities to the singing and preaching in the services, we maintain that Christ must be made pre-eminent.
Discipling Believers
The greatest message is the message of God's salvation made available to all men. We pray that anyone who attends our services will receive the truth of the gospel and receive Christ as their Savior. We then strive to help our church people grow in their walk with Christ through practical Bible teaching, times of fellowship, and intercessory prayer.
What to Expect
Walking into a church for the first time can be intimidating, so we want you to help you know what to expect when you visit.
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We promise not to embarrass you or point you out. If you wish you can fill out a connection card and we’ll follow up with you later. You can come knowing you are in the midst of a group of broken people, whom all need God’s grace.
Arrival
The greatest message is the message of God's salvation made available to all men. We pray that anyone who attends our services will receive the truth of the gospel and receive Christ as their Savior. We then strive to help our church people grow in their walk with Christ through practical Bible teaching, times of fellowship, and intercessory prayer.
Music
First and foremost, music must please God in both its message and its delivery. The message must not be overwhelmed by the music. We love for our congregation to sing old and new hymns, choruses, and spiritual songs. Often, we will have solos or group singing from our church members. These songs especially encourage the listener in their walk with Christ.
Sunday School
During this Covid-19 time, we have altered our Sunday schedule somewhat. Our Sunday evenings are now class discipleship times. We meet all together in the auditorium to sing, praise the Lord, and pray. We then will divide up into age-appropriate classes.
Offering
Our church people will give systematically to the Lord's work but we don’t encourage and invite people to come to TBC for their offering. It is our prayer that our service will be a gift to you. The important thing about being a guest at Tabernacle Baptist is that you are blessed and encouraged from having been with us.
Service Format
Our service is intentional in that it follows a deliberate order of worship, but it's not formal in style. We open with a warm welcome or video announcements, sing hymns or choruses, and enjoy special music from one of our singing groups or instrumentalists. Our young children sing in each morning service and are then dismissed to their own church service with very capable teachers. After the message, we allow anyone to respond to God's speaking and then we close in prayer. The typical service will finish around 12:10 or sooner.
Sermon
Preaching is primary at Tabernacle Baptist Church. You will find that Pastor Mike and other preachers normally preach expositionally, meaning that they work through passages of Scripture. Sunday mornings are dedicated to the year's theme and Sunday evenings are usually a verse by verse message through a book from the Bible, alternating from Old Testament to New Testament. In every sermon, the invitation to salvation and close discipleship is given.
What to Wear
There is not a specific dress code at Tabernacle Baptist Church for members or guests. Our church ministry leaders and most of our church family dress in a traditional “Sunday” Dress; however, our main goal is that you feel welcome on your visit to Tabernacle Baptist Church.
Children
One of our purposes at TBC is to show the next generation the praises of Christ. During Covid-19 our nursery is open but only for personal use. On Sunday mornings, children ages 3-12 have a specific class during the preaching time. On Sunday nights and Wednesday nights, we have age appropriate classes for all age groups. We encourage parents to allow their children to be in these classes for their teaching and also so that the parents can be engaged in the service in the auditorium.
Meet the Team
Michael Free
Lead Pastor
Pastor Mike came to Tabernacle Baptist Church in July of 1991 following his marriage to Preacher Jack and Miss Pat’s daughter, Sherri. He served as the youth and assistant pastor for nearly 11 years. When Preacher Jack stepped down in 2001, the church then called Pastor Mike to be their pastor in January of 2002. They have three adult children: Jonathan, Jessica, and Jordyn.
Jonathan Free
Assistant to the Pastor
Jonathan grew up in Tabernacle Baptist Church having both his grandfather and father as pastor. After bible college and seminary, Jonathan came to TBC as an intern and is now working part-time at the church as junior church leader and all-youth director. He also works in our church media and maintenance on the grounds.
Jack Phillips
Pastor Emeritus
In 1976, God led Jack Phillips and his wife Pat to start Tabernacle Baptist Church on the campgrounds of Living Water Youth Camp. Preacher Jack had previously pastored Candor Baptist Church in Candor, Ebenezer Christian Church in Raleigh, and Grace Christian Church in Sanford. Preacher Jack pastored the church for 25 years, stepping down in December of 2001. Today, he and his wife, Ms. Pat, faithfully attend all the church services as they are able.
What We Believe
Misrepresentation of the Bible in Various Religious Practice
We cannot accept or endorse the current charismatic movement which emphasizes speaking in unknown tongues. We believe this gift was given to the early church as a sign to unbelievers prior to the completion of the New Testament and that the current emphasis on this gift is divisive and exalts the creature above the Creator. Furthermore, we reject current movements such as faith healers, demon worshipers, and any other future movement which might, in any way, take away from our Lord and Savior, Jesus Christ.
II Corinthians 9:7; I Corinthians 14:22 and 16:2; Matthew 18-19, 20
We Believe in the Holy Scripture
Accepting fully the writings of the Old and New Testaments as the very Word of God, verbally inspired in all parts and therefore wholly without error as originally given of God, altogether sufficient in themselves as our only infallible and authoritative rule of faith and practice.
I Corinthians 2:13; 10:11; II Timothy 3:16, 17; II Peter 1:21.
We Believe in the One Triune God
Who is personal, spirit, and sovereign, perfect, infinite, and eternal in His being, holiness and love, wisdom and power; absolutely separate and above the world as the Upholder of all things; self-existent and self-revealing in three (3) distinct persons: the Father, the Son, and the Holy Spirit, each having a distinct ministry in God's relation to His creation and people.
Genesis 1:1; Exodus 20:2,3; I Corinthians 8:6; Revelation 4:11; John 10:30
We Believe in the Lord Jesus Christ
Who is the second person of the Triune God, the eternal Word and Only Begotten Son, that without any change in His divine Person, He became man by miracle of the Virgin Birth, this to continue forever as both God and true Man, One person with two natures; that as man He was tempted in all points as we are, yet without sin, the perfect Lamb of God who gave Himself in death upon the cross, and there becoming the sin of the world, suffering its full penalty of divine wrath in our stead; that He arose bodily from the grave and was glorified; that as our great High Priest He ascended into Heaven, there to appear before the face of God as our Advocate and Intercessor.
Isaiah 7:14 and 9:6; Matthew1:18-25; Luke 1:30-35; John 1:1,2, 14, 18 and 3:16; Philippians 2:5-8; Romans 3:25, 26; II Corinthians 5:14; Hebrews 10:5-19; I Thessalonians 1:10 and 4:13-18; Titus 2:11-14: Zechariah 14:4-11; I John 2:1
We Believe in the Holy Spirit
Who is the third person of the Trinity, and the divine Agent in nature, revelation, and redemption; that He convicts the world concerning sin, righteousness and judgment; that he regenerates, indwells, baptizes, seals and anoints all who become children of God through Christ; that He further empowers, guides, teaches, sanctifies, and fills each believer who daily surrenders to Him.
John 16:7-11 and 2:6 and 14:17; I Corinthians 3:16 and 6:10 and 12:13; Ephesians 1:13 and 4:30; I John 2:20-27; I Peter 1:1
We Believe in the Existence of Satan
Who originally was created a holy and perfect being, but through pride and wicked ambition rebelled against God, thus becoming utterly depraved in character, the great adversary of God and His people, leader of all other evil angels and spirits, and deceiver and god of this present world; that his powers are vast, but strictly limited by the permissive will of God who overrules all his wicked devices for good; that he was defeated and judged at the cross and, therefore, his final doom is certain; that we are able to resist and overcome him only in the armor of God by the blood of the Lamb and through the power of the Holy Spirit.
Job 1:6-7; Ezekiel 28:11-19; Isaiah 14:12-17; Matthew 4:1-11; Ephesians 2:2; John 12:31; II Corinthians 4:4; Revelation 20:10
We Believe all Men are, by Nature and Choice, Sinful, and Lost
That man was the direct creation of God, made in His image and likeness; that by personal disobedience to the revealed will of God, man became a sinful creature, the father of a fallen race which is universally sinful in both nature and practice, thus alienated from the life and family of God under the righteous judgment and wrath of God and has within himself no possible means of salvation.
Genesis 1:26 and 2:17; Psalm 14:1, 2; and 51:5; Jeremiah 17:9; John 3:6 and 5:40 and 6:53; Romans 3:10-19 and 8:6, 7; Ephesians 2:1-3; I Timothy 5:6; I John
We Believe in Salvation by Grace through Faith
That salvation is the free gift of God, neither merited nor secured in part or in whole by any virtue of work of man, but received only by personal faith in the Lord Jesus Christ in whom all true believers have as a present possession the gift of eternal life, a perfect righteousness, sonship in the family of God, deliverance and security from all condemnation, every spiritual resource needed for life and godliness, and the divine guarantee that he shall never perish; that this salvation affects the whole person; that apart from Christ, there is no possible salvation.
We Believe in the Priesthood of All Believers
That Christ is our Great High Priest and through Him every born-again person has direct access into God's presence without the need of a human priest; that the believer has the right and responsibility to personally study and interpret the Scriptures guided by the HOLY SPIRIT.
Exodus 19:6; Isaiah 61:6; I Peter 2:5; Revelation 1:6 and 20:6
We Believe in Righteous Living and Godly Works
Not as a means of salvation in any sense but as its proper evidence and fruit and therefore, as Christians we should obey the Word of our Lord, seek the things which are above, walk as He walked, accept as our solemn responsibility the duty and privileges of bearing the Gospel to a lost world, remembering that a victorious and fruitful Christian life is possible only for those who, in gratitude for the infinite and undeserved mercies of God, have presented themselves wholly to Christ.
Matthew 5:16 and 16:16-18; Luke 24:47; Ephesians 1:13, 14; Titus 2:7-14; and 3:5 and 3:9; Revelation 1:5
We Believe in the Lordship of Jesus Christ
That He alone is Head of the Body of Christ into which all true believers are immediately baptized by the Holy Spirit; that all members of this one spiritual body should assemble and identify themselves in local churches.
Acts 2:47; I Corinthians 6:15 and 12:12-14; Colossians 1:18-25; Ephesians 1:22, 23 and 2:15 and 4:4, 5; Hebrews 1:3, 13; I Peter 3:22
We Believe in the Importance of the Local Church
That a New Testament church is a local assembly of born-again baptized believers, united in organizations to practice New Testament ordinances to meet together for worship, fellowship, teaching, have a united testimony, and to actively engage in carrying out the Great Commission.
Matthew 16:16-18; Acts 2:42; Ephesians 5:25-27; Hebrews 10:25
We Believe in the Independence and Autonomy of the Local Church
That each New Testament church is free to govern itself without ecclesiastical interference and should cooperate with other New Testament churches as the Holy Spirit leads; that it is responsible to follow the pattern of the New Testament church and is directly accountable to God.
Romans 16:17, 18; Philippians 3:17-19; Titus 1:9-14
We Believe in the Ordinances Given to the Local Church are Two: Baptism and the Lord's Supper
That Baptism is by immersion of believers thus portraying the death, burial and resurrection of Jesus Christ; that the Lord's Supper is the partaking of the bread and cop by the believer as a continuing memorial of the broken body and shed blood of Christ.
Matthew 28:19, 20; Acts 10:47 and 19:5; Luke 22:19, 20; I Corinthians 11:23-26
We Believe in the Second Coming of Christ
That His return from Heaven will be personal, visible and glorious, a blessed Hope for which we should constantly watch and pray with the time being unrevealed but always imminent; that when He comes He will first by resurrection of the dead and translation of the living remove from the earth His waiting church then pour out the righteous judgments of God upon the unbelieving world, afterward, descend with His church and establish His glorious and literal kingdom over all the nations for a thousand years.
John 14:1-3; I Corinthians 15:51, 52; Philippians 3:20; I Thessalonians 1:10 and 4:13-18; Titus 2:11-14; II Thessalonians 2:7-10; Zechariah 14:4-11
We Believe in Future Life, Bodily Resurrection and Eternal Judgment
That the spirits of the saved at death go immediately to be with Christ in Heaven that their works shall be brought before the Judgment Seat of Christ of the determination of rewards which will take place at the time when Christ comes for His own; that the spirits of the unsaved at death descent immediately into Hell where they are kept under punishment until the final day of Judgment at which time their bodies shall be raised from the grave; that they shall be judged and cast into a lake of fire, the place of final and everlasting punishment.
Matthew 25:32; Luke 16:19-31; Romans 14:12; II Corinthians 5:10; Revelation 20:11-15 and 21:8
We Believe in Religious Liberty
God alone is Lord of the conscience and He has left it free from the doctrines and commandments of men which are contrary to His Word or not contained therein. Church and state should be separate. The state owes to the church protection and full freedom in the pursuit of its spiritual ends. In providing for such freedom no ecclesiastical group or denomination should be favored by the state more than others. It is the duty of Christians to render loyal obedience to Civil government, being ordained of God, thereto in all things not contrary to the revealed will of God. The church should not resort to the civil power to carry on its work. The Gospel of Christ contemplates spiritual means alone for the pursuit of its ends. The state has no right to impose penalties for religious opinions of any kind. The state has no right to impose taxes for the support of any form of religion. A free church in a free state is the Christian idea and this implies the right of free and unhindered access to God on the part of all men and the right to form and propagate opinions in the sphere of religion without interference by the civil power.
Matthew 22:17-21; Mark 21:13-17; Romans 13:1-7; I Timothy 2:14; I Peter 2:17
We Believe in Social Service
Every Christian is under obligation to seek to make the will of Christ regnant (ruling) in his own life and in human society; to oppose, in spirit of Christ, every form of greed, selfishness, and vice; to provide for the orphaned, the aged, the helpless, and the sick; to seek to bring industry, government, and society as a whole under the sway of the principles of righteousness, truth and brother love; to promote these ends Christians should be ready to work with all men of good will in any good cause always being careful to act in the spirit of love without compromising their loyalty to Christ and His truth. All means and methods used in social service for the amelioration (improvement) of society and the establishment of righteousness among men must finally depend on the regeneration of the individual by the saving grace of God in Christ Jesus.
Exodus 20:16 and 22:9-15; Leviticus 6:1-5; Deuteronomy 4:41, 42 and 15:1, 2, 27-17; Ezekiel 18:5-9; Zechariah 8:16, 17; Luke 10:25-37 and 6:27-36; Romans 12:14-21; Colossians 3:12-17; James 2:8.
We Believe in Evangelism and Missions
It is the duty of every Christian man and woman and the duty of every church of Christ to seek to extend the gospel to the ends of the earth. The new birth of man's spirit by God's Holy Spirit means the birth of love for others. Missionary effort on the part of all rests thus upon a spiritual necessity of the regenerate life; it is also expressly and repeatedly commanded in the teachings of Christ. It is the duty of every child of God to seek constantly to win the lost to Christ by personal effort and by all other methods sanctioned by the gospel of Christ.
Matthew 10:5-15 and 13:1-23 and 22:8-10 and 28:19, 20; Mark 16:15, 16 and 16:19, 20; Luke 24:46-53; Acts 1:4-8 and 2:1-4 and 21:39 and 8:1-40 and 10:42-48 and 13:1-3, 33-34; II Corinthians 5:19-21
We Believe in the Purity of Human Sexuality
We believe that God has commanded that no intimate sexual activity be engaged in outside of a marriage between a man and a woman. We believe that any form of homosexuality, lesbianism, bisexuality, bestiality, incest, fornication, adultery, and pornography are sinful perversions of God's gift of sex. Any employee of the church becoming pregnant or causing pregnancy as a result of consensual intercourse outside of the marriage relationship shall be terminated from employment.
Genesis 2:24 and 19:5, 13 and 26:8, 9; Leviticus 18:1-30; Romans 1:26-29; I Corinthians 5:1 and 6:9; I Thessalonians 4:1-8; Hebrews 13:4
We believe that the only legitimate marriage is the joining of one man and one woman.
Genesis 2:24; Romans 7:2; I Corinthians 7:10; Ephesians 5:22, 23
We believe that men and women are spiritually equal in position before God but that God has ordained distinct and separate functions for men and women in the home and the church. The husband is to be the leader of the home and men are to be the leaders (pastors and deacons) of the church. Accordingly, only men are eligible for licensure and ordination by the church.
Galatians 3:28; Colossians 3:18; I Timothy 2:8-15 and 3:4, 5, 12
We Believe in the Sanctity of All Human Life
Human life begins at conception and that the unborn child is a living human being. Abortion constitutes the unjustified, unexcused taking of unborn human life. Abortion is murder. We reject any teaching that abortions of pregnancies due to rape, incest, birth defects, gender selection birth or population control or the mental well-being of the mother are acceptable.
Job 3:16; Psalm 51:5 and 139:14-16; Isaiah 44:24 and 49:1, 5; Jeremiah 1:5 and 20:15-18; Luke 1:44